Clarity and Non-Duality
We can be led naturally to the spacious experience of nonduality
By Lama Thubten Yeshe
By contemplating our stream of consciousness in meditation we can be led naturally to the spacious experience of nonduality. As we observe our thoughts carefully we will notice that they arise, abide and disappear themselves. There is no need to expel thoughts from our minds forcefully; just as each thought arises from the clear nature of mind, so too does it naturally dissolve back into this clear nature. When thoughts eventually dissolve in this way, we should keep our mind concentrated on the resulting clarity as undistractedly as we can.
We should train ourselves not to become engrossed in any of the thoughts continuously arising in our mind. Our consciousness is like a vast ocean with plenty of space for thoughts and emotions to swim about in, and we should not allow our attention to be distracted by any of them. It does not matter if a certain 'fish' is particularly beautiful or repulsive: without being distracted one way or the other we should remain focussed on our mind's basic clarity. Even if a magnificent vision arises the kind we have been waiting years to see we should not engage it in conversation. We should, of course, remain aware of what is going on; the point is not to become so dullminded that we do not noticed anything. However, while remaining aware of thoughts as they arise, we should not become entranced by any of them. Instead, we should remain mindful of the underlying clarity out of which these thoughts arose.
Why is it so important to contemplate the clarity of our consciousness in this way? Because, as we have seen again and again, the source of all our happiness and suffering, the root of both the pains of samsara and the bliss of nirvana, is the mind. And within the mind is our habitual wrong view - our ignorant, insecure ego-grasping - that holds onto the hallucination of concrete self-existence as if it were reality. The way to break the spell of this hallucination is to see the illusory nature of things and recognize that all phenomena are nothing but fleeting appearances arising in the clear space of mind. Thus the more we contemplate clarity of our own consciousness, the less we hold onto any appearance as being concrete and real - and the less we suffer.
By watching our thoughts come and go in this way, we move ever closer to the correct view of emptiness. Seemingly concrete appearances will arise, remain for awhile and then disappear back into the clear nature of mind. As each thought disappears in this way, we should train in this type of 'not seeing,' the more familiar we become with the clear spaciousness of mind. Then, even when extremely destructive thoughts and emotions such as anger and jealousy arise, we will remain in contact with the underlying purity of our consciousness. This purity is always with us and whatever delusions we may experience are only superficial obscurations that will eventually pass, leaving us with the essentially clear nature of our mind.
When you contemplate your own consciousness with intense awareness, leaving aside all thoughts of good and bad, you are automatically led to the experience of non-duality.
How is this possible? Think of it like this: the clean, clear blue sky is like consciousness, while the smoke and pollution pumped into the sky are like the unnatural, artificial concepts manufactured by ego-grasping ignorance. Now, even though we say the pollutants are contaminating the atmosphere, the sky never really becomes contaminated by the pollution. The sky and the pollution each retain their own characteristic nature. In other words, on a fundamental level the sky remains unaffected no matter how much toxic energy enters it. The proof of this is that when conditions change the sky can become clear once again.
In the same way, no matter how many problems may be created by artificial ego concepts, they never affect the clean, clear nature of our consciousness itself. From the relative point of view, our consciousness remains pure because its clear nature never becomes mixed with the nature of confusion.
From an ultimate point of view as well, our consciousness always remains clear and pure. The non-dual characteristic of the mind is never damaged by the dualistic concepts that arise in it. In this respect consciousness is pure, always was pure and will always remain pure.
This teaching is an excerpt from Introduction
to Tantra: A Vision of Totality by Lama Thubten Yeshe, and is available from Wisdom
Publications, Inc., the FPMT publishing company, and can
be found at many good bookshops. Amazon can get them too http://www.amazon.com
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